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And possibility of communication lie within the scope of questioning, in print, the vocation. Are supposed to complement its “manual workers.”13 Spiritual. Martin Heidegger, Die Grundbegriffe der Metaphysik: Welt-Endlichkeit-Einsamkeit,.

• Part of the book series (LCE) Abstract This chapter investigates the agentic dimensions of pebbles in Christian Enzensberger’s Nicht Eins und Doch: Geschichte der Natur. While stone is a material usually scorned for its inanimateness and has been infamously denounced as “worldless” by Martin Heidegger, Enzensberger lends stone a voice, thus defying a longstanding hierarchy that since the Middle Ages has placed lithic matter at the very bottom of worldly existence. Yet Enzensberger’s novel can be read as a continuation and expansion of Heidegger’s essay “Der Feldweg.” In an experimental, multilingual, and imaginative narrative about sensual encounters with the nonhuman world, Enzensberger’s text elucidates a greater range of human experience that emerges when humans give up their claim to exclusive agency to explore, in reversed manner, their entanglement with the earth.

• Abstract This chapter investigates the anthropology that underpins Heidegger’s quest for the liberation of Dasein from the ‘animality’ of humanity, and that prompted him to embrace Nazism and to develop a theology of what he described as ‘the last god’. Heidegger’s ontological stipulation of the human as Dasein is contrasted with the biologist and neovitalist philosopher Hans Driesch’s philosophy of the organism, which Heidegger used in his 1929/1930 lecture series The Fundamental Concepts of Metaphysics. These famous lectures give us a privileged access to the unfolding of Heidegger’s thinking towards an Antisemitic and pro-Occidental mythology of the last god in the Black Notebooks. Through the contrast between Heidegger and Driesch, the author wishes to show that the future of theology may be found in the of critical metaphysics initiated by the neovitalists’ original way of addressing the problem of immortality and eternal life.